Mormon Schizophrenia disorder - The QUAD

The upper-crust forum for scholarly, polite, and respectful discussions only. Heavily moderated. Rated G.
_dberrie2000
_Emeritus
Posts: 75
Joined: Tue Aug 02, 2016 5:12 pm

Re: Mormon Schizophrenia disorder - The QUAD

Post by _dberrie2000 »

spotlight wrote:You may want to invest in a course in geology or at least a free online course.


I don't find anything in geology that denies the possibility there could have been another creation period which contained the fossils found on this earth.
_Mittens
_Emeritus
Posts: 1165
Joined: Tue Jul 10, 2012 1:07 am

Re: Mormon Schizophrenia disorder - The QUAD

Post by _Mittens »

dberrie2000 wrote:
spotlight wrote:You may want to invest in a course in geology or at least a free online course.


I don't find anything in geology that denies the possibility there could have been another creation period which contained the fossils found on this earth.



Link to Mormon science


- Joseph Smith taught that the Earth was created like a cake, from ingredients of different ages. Just like a cake was made from wheat that is a year old, eggs from a few days and milk fresh this morning from the cow, so too, the Earth is made from parts of different ages. See Teachings of the Prophet Joseph Smith, pages 350-352.

- God created everything twice, just like Plato said. First there was a spiritual creation, and then there was a physical creation. See Moses 3:5, 6:51 and Endowment Ceremony.

- God did not create the physical Earth Himself. Actually, all of us helped out. Under the direction of Jesus and Adam, we created the Earth. Some of us created trees, others created rocks and still others created animals, based on God's blueprints. See Abraham 3:22-24, Doctrines of Salvation, Vol. 1, pages 74-75.

- God can't get his story straight about which order he created the Earth. The order of the days of creation in Moses contradicts the order given in the Temple Endowment, which are both inspired truth. The third day (creation of life, vegetation and seeds) and fourth day (creation of light, moon and stars) of creation are switched in the temple ceremony, whereas Moses matches the order of Genesis. See Moses 2:9-19 and Temple Ceremony (all versions).

- God created the Earth first, then He created the Sun, Moon and stars and the rest of the universe. On the first day of creation God creates the earth (see Moses 2:2-5). On the second day, God creates earth's oceans and the atmosphere (see Moses 2:6-8). On the third day, God separates the land from the water and creates vegetation, fruits and trees (see Moses 2:9-13). Finally, on the fourth day, God creates the Sun, Moon and stars (see Moses 2:14-19).

- Mars and Venus have dry rivers that match perfectly with rivers on Earth, proving that parts of all three were "organized" from parts of a same old planet. Scientists say the moon was formed out of the Earth, why not the other planets too? Still need reference. Taught by LDS Church apostle during stake fireside, but still need reference.


http://www.i4m.com/think/lists/mormon_science.htm
Justice = Getting what you deserve
Mercy = Not getting what you deserve
Grace = Getting what you can never deserve
_dberrie2000
_Emeritus
Posts: 75
Joined: Tue Aug 02, 2016 5:12 pm

Re: Mormon Schizophrenia disorder - The QUAD

Post by _dberrie2000 »

Mittens wrote:Nothing in the Bible represents polytheism , it is a monotheistic document from Genesis chapter 1 to Revelations chapter 22


Could you explain for us why the New Testament writers separated out God the Son from the "one God" to maintain their monotheism?

1 Corinthians 8:6---King James Version (KJV)
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

So--is the definition of polytheism a true definition?

Full Definition of polytheism--Merriam Webster

: belief in or worship of more than one god


2 Corinthians 4:4---King James Version (KJV)
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Psalm 82:1--King James Version (KJV)
1 God standeth in the congregation of the mighty; he judgeth among the gods.
_Mittens
_Emeritus
Posts: 1165
Joined: Tue Jul 10, 2012 1:07 am

Re: Mormon Schizophrenia disorder - The QUAD

Post by _Mittens »

dberrie2000 wrote:
Mittens wrote:Nothing in the Bible represents polytheism , it is a monotheistic document from Genesis chapter 1 to Revelations chapter 22


Could you explain for us why the New Testament writers separated out God the Son from the "one God" to maintain their monotheism?

1 Corinthians 8:6---King James Version (KJV)
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

So--is the definition of polytheism a true definition?

Full Definition of polytheism--Merriam Webster

: belief in or worship of more than one god


2 Corinthians 4:4---King James Version (KJV)
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Psalm 82:1--King James Version (KJV)
1 God standeth in the congregation of the mighty; he judgeth among the gods.



James Talmage, a Mormon Apostle, said Psalm 82:6 is not about becoming gods.
"In Psalm 82:6, judges invested by divine appointment are called 'gods.' To this scripture the Savior referred in His reply to the Jews in Solomon's Porch. Judges so authorized officiated as the representatives of God and are honored by the exalted title 'gods.' Compare the similar appellation applied to Moses (Exo. 4:16; 7:1). Jesus Christ possessed divine authorization, not through the word of God transmitted to Him by man, but as an inherent attribute. The inconsistency of calling human judges 'gods,' and of ascribing blasphemy to the Christ who called Himself the Son of God, would have been apparent to the Jews but for their sin-darkened minds." (James Talmage, Jesus the Christ, p. 501). -- Mormons often quote Psalm 82:6 which Jesus quoted in John 10:30-34 to show that we can become gods. Rather than them believing the truth from a Christian, perhaps they will believe it from their own apostle.
Let’s start with a look at Psalm 82, the psalm that Jesus quotes in John 10:34. The Hebrew word translated “gods” in Psalm 82:6 is Elohim. It usually refers to the one true God, but it does have other uses. Psalm 82:1 says, “God presides in the great assembly; he gives judgment among the gods.” It is clear from the next three verses that the word “gods” refers to magistrates, judges, and other people who hold positions of authority and rule. Calling a human magistrate a “god” indicates three things: 1) he has authority over other human beings, 2) the power he wields as a civil authority is to be feared, and 3) he derives his power and authority from God Himself, who is pictured as judging the whole earth in verse 8.

This use of the word “gods” to refer to humans is rare, but it is found elsewhere in the Old Testament. For example, when God sent Moses to Pharaoh, He said, “See, I have made you like God to Pharaoh” (Exodus 7:1). This simply means that Moses, as the messenger of God, was speaking God’s words and would therefore be God’s representative to the king. The Hebrew word Elohim is translated “judges” in Exodus 21:6 and 22:8, 9, and 28.

The whole point of Psalm 82 is that earthly judges must act with impartiality and true justice, because even judges must stand someday before the Judge. Verses 6 and 7 warn human magistrates that they, too, must be judged: “I said, `You are gods; you are all sons of the Most High.' But you will die like mere men; you will fall like every other ruler.” This passage is saying that God has appointed men to positions of authority in which they are considered as gods among the people. They are to remember that, even though they are representing God in this world, they are mortal and must eventually give an account to God for how they used that authority.

Now, let’s look at how Jesus uses this passage. Jesus had just claimed to be the Son of God (John 10:25-30). The unbelieving Jews respond by charging Jesus with blasphemy, since He claimed to be God (verse 33). Jesus then quotes Psalm 82:6, reminding the Jews that the Law refers to mere men—albeit men of authority and prestige—as “gods.” Jesus’ point is this: you charge me with blasphemy based on my use of the title “Son of God”; yet your own Scriptures apply the same term to magistrates in general. If those who hold a divinely appointed office can be considered “gods,” how much more can the One whom God has chosen and sent (verses 34-36)?

In contrast, we have the serpent’s lie to Eve in the Garden. His statement, “your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:5), was a half-truth. Their eyes were opened (verse 7), but they did not become like God. In fact, they lost authority, rather than gaining it. Satan deceived Eve about her ability to become like the one true God, and so led her into a lie. Jesus defended His claim to be the Son of God on biblical and semantic grounds—there is a sense in which influential men can be thought of as gods; therefore, the Messiah can rightly apply the term to Himself. Human beings are not “gods” or “little gods.” We are not God. God is God, and we who know Christ are His children.
Justice = Getting what you deserve
Mercy = Not getting what you deserve
Grace = Getting what you can never deserve
_dberrie2000
_Emeritus
Posts: 75
Joined: Tue Aug 02, 2016 5:12 pm

Re: Mormon Schizophrenia disorder - The QUAD

Post by _dberrie2000 »

Mittens wrote:Nothing in the Bible represents polytheism , it is a monotheistic document from Genesis chapter 1 to Revelations chapter 22


dberrie2000 wrote:Could you explain for us why the New Testament writers separated out God the Son from the "one God" to maintain their monotheism?

1 Corinthians 8:6---King James Version (KJV)
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

So--is the definition of polytheism a true definition?

Full Definition of polytheism--Merriam Webster

: belief in or worship of more than one god

2 Corinthians 4:4---King James Version (KJV)
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Psalm 82:1--King James Version (KJV)
1 God standeth in the congregation of the mighty; he judgeth among the gods.


Mittens wrote:James Talmage, a Mormon Apostle, said Psalm 82:6 is not about becoming gods.
"In Psalm 82:6, judges invested by divine appointment are called 'gods.' To this scripture the Savior referred in His reply to the Jews in Solomon's Porch. Judges so authorized officiated as the representatives of God and are honored by the exalted title 'gods.' Compare the similar appellation applied to Moses (Exo. 4:16; 7:1). Jesus Christ possessed divine authorization, not through the word of God transmitted to Him by man, but as an inherent attribute. The inconsistency of calling human judges 'gods,' and of ascribing blasphemy to the Christ who called Himself the Son of God, would have been apparent to the Jews but for their sin-darkened minds." (James Talmage, Jesus the Christ, p. 501). -- Mormons often quote Psalm 82:6 which Jesus quoted in John 10:30-34 to show that we can become gods. Rather than them believing the truth from a Christian, perhaps they will believe it from their own apostle.
Let’s start with a look at Psalm 82, the psalm that Jesus quotes in John 10:34. The Hebrew word translated “gods” in Psalm 82:6 is Elohim. It usually refers to the one true God, but it does have other uses. Psalm 82:1 says, “God presides in the great assembly; he gives judgment among the gods.” It is clear from the next three verses that the word “gods” refers to magistrates, judges, and other people who hold positions of authority and rule. Calling a human magistrate a “god” indicates three things: 1) he has authority over other human beings, 2) the power he wields as a civil authority is to be feared, and 3) he derives his power and authority from God Himself, who is pictured as judging the whole earth in verse 8.

This use of the word “gods” to refer to humans is rare, but it is found elsewhere in the Old Testament. For example, when God sent Moses to Pharaoh, He said, “See, I have made you like God to Pharaoh” (Exodus 7:1). This simply means that Moses, as the messenger of God, was speaking God’s words and would therefore be God’s representative to the king. The Hebrew word Elohim is translated “judges” in Exodus 21:6 and 22:8, 9, and 28.

The whole point of Psalm 82 is that earthly judges must act with impartiality and true justice, because even judges must stand someday before the Judge. Verses 6 and 7 warn human magistrates that they, too, must be judged: “I said, `You are gods; you are all sons of the Most High.' But you will die like mere men; you will fall like every other ruler.” This passage is saying that God has appointed men to positions of authority in which they are considered as gods among the people. They are to remember that, even though they are representing God in this world, they are mortal and must eventually give an account to God for how they used that authority.

Now, let’s look at how Jesus uses this passage. Jesus had just claimed to be the Son of God (John 10:25-30). The unbelieving Jews respond by charging Jesus with blasphemy, since He claimed to be God (verse 33). Jesus then quotes Psalm 82:6, reminding the Jews that the Law refers to mere men—albeit men of authority and prestige—as “gods.” Jesus’ point is this: you charge me with blasphemy based on my use of the title “Son of God”; yet your own Scriptures apply the same term to magistrates in general. If those who hold a divinely appointed office can be considered “gods,” how much more can the One whom God has chosen and sent (verses 34-36)?

In contrast, we have the serpent’s lie to Eve in the Garden. His statement, “your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:5), was a half-truth. Their eyes were opened (verse 7), but they did not become like God. In fact, they lost authority, rather than gaining it. Satan deceived Eve about her ability to become like the one true God, and so led her into a lie. Jesus defended His claim to be the Son of God on biblical and semantic grounds—there is a sense in which influential men can be thought of as gods; therefore, the Messiah can rightly apply the term to Himself. Human beings are not “gods” or “little gods.” We are not God. God is God, and we who know Christ are His children.


Could you explain for us how James Talmage somehow covers up or cancels out the fact the New Testament writers separated out God the Son from the "one God"--or the fact the Biblical text has others gods than the Godhead?
_Mittens
_Emeritus
Posts: 1165
Joined: Tue Jul 10, 2012 1:07 am

Re: Mormon Schizophrenia disorder - The QUAD

Post by _Mittens »

dberrie2000 wrote:
Mittens wrote:Nothing in the Bible represents polytheism , it is a monotheistic document from Genesis chapter 1 to Revelations chapter 22


dberrie2000 wrote:Could you explain for us why the New Testament writers separated out God the Son from the "one God" to maintain their monotheism?

1 Corinthians 8:6---King James Version (KJV)
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

So--is the definition of polytheism a true definition?

Full Definition of polytheism--Merriam Webster

: belief in or worship of more than one god

2 Corinthians 4:4---King James Version (KJV)
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Psalm 82:1--King James Version (KJV)
1 God standeth in the congregation of the mighty; he judgeth among the gods.


Mittens wrote:James Talmage, a Mormon Apostle, said Psalm 82:6 is not about becoming gods.
"In Psalm 82:6, judges invested by divine appointment are called 'gods.' To this scripture the Savior referred in His reply to the Jews in Solomon's Porch. Judges so authorized officiated as the representatives of God and are honored by the exalted title 'gods.' Compare the similar appellation applied to Moses (Exo. 4:16; 7:1). Jesus Christ possessed divine authorization, not through the word of God transmitted to Him by man, but as an inherent attribute. The inconsistency of calling human judges 'gods,' and of ascribing blasphemy to the Christ who called Himself the Son of God, would have been apparent to the Jews but for their sin-darkened minds." (James Talmage, Jesus the Christ, p. 501). -- Mormons often quote Psalm 82:6 which Jesus quoted in John 10:30-34 to show that we can become gods. Rather than them believing the truth from a Christian, perhaps they will believe it from their own apostle.
Let’s start with a look at Psalm 82, the psalm that Jesus quotes in John 10:34. The Hebrew word translated “gods” in Psalm 82:6 is Elohim. It usually refers to the one true God, but it does have other uses. Psalm 82:1 says, “God presides in the great assembly; he gives judgment among the gods.” It is clear from the next three verses that the word “gods” refers to magistrates, judges, and other people who hold positions of authority and rule. Calling a human magistrate a “god” indicates three things: 1) he has authority over other human beings, 2) the power he wields as a civil authority is to be feared, and 3) he derives his power and authority from God Himself, who is pictured as judging the whole earth in verse 8.

This use of the word “gods” to refer to humans is rare, but it is found elsewhere in the Old Testament. For example, when God sent Moses to Pharaoh, He said, “See, I have made you like God to Pharaoh” (Exodus 7:1). This simply means that Moses, as the messenger of God, was speaking God’s words and would therefore be God’s representative to the king. The Hebrew word Elohim is translated “judges” in Exodus 21:6 and 22:8, 9, and 28.

The whole point of Psalm 82 is that earthly judges must act with impartiality and true justice, because even judges must stand someday before the Judge. Verses 6 and 7 warn human magistrates that they, too, must be judged: “I said, `You are gods; you are all sons of the Most High.' But you will die like mere men; you will fall like every other ruler.” This passage is saying that God has appointed men to positions of authority in which they are considered as gods among the people. They are to remember that, even though they are representing God in this world, they are mortal and must eventually give an account to God for how they used that authority.

Now, let’s look at how Jesus uses this passage. Jesus had just claimed to be the Son of God (John 10:25-30). The unbelieving Jews respond by charging Jesus with blasphemy, since He claimed to be God (verse 33). Jesus then quotes Psalm 82:6, reminding the Jews that the Law refers to mere men—albeit men of authority and prestige—as “gods.” Jesus’ point is this: you charge me with blasphemy based on my use of the title “Son of God”; yet your own Scriptures apply the same term to magistrates in general. If those who hold a divinely appointed office can be considered “gods,” how much more can the One whom God has chosen and sent (verses 34-36)?

In contrast, we have the serpent’s lie to Eve in the Garden. His statement, “your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:5), was a half-truth. Their eyes were opened (verse 7), but they did not become like God. In fact, they lost authority, rather than gaining it. Satan deceived Eve about her ability to become like the one true God, and so led her into a lie. Jesus defended His claim to be the Son of God on biblical and semantic grounds—there is a sense in which influential men can be thought of as gods; therefore, the Messiah can rightly apply the term to Himself. Human beings are not “gods” or “little gods.” We are not God. God is God, and we who know Christ are His children.


Could you explain for us how James Talmage somehow covers up or cancels out the fact the New Testament writers separated out God the Son from the "one God"--or the fact the Biblical text has others gods than the Godhead?


Wasn't James Talmadge a faux Mormon Apostle :lol:
Justice = Getting what you deserve
Mercy = Not getting what you deserve
Grace = Getting what you can never deserve
_dberrie2000
_Emeritus
Posts: 75
Joined: Tue Aug 02, 2016 5:12 pm

Re: Mormon Schizophrenia disorder - The QUAD

Post by _dberrie2000 »

Mittens wrote:Nothing in the Bible represents polytheism , it is a monotheistic document from Genesis chapter 1 to Revelations chapter 22


dberrie2000 wrote:Could you explain for us why the New Testament writers separated out God the Son from the "one God" to maintain their monotheism?

1 Corinthians 8:6---King James Version (KJV)
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

So--is the definition of polytheism a true definition?

Full Definition of polytheism--Merriam Webster

: belief in or worship of more than one god

2 Corinthians 4:4---King James Version (KJV)
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Psalm 82:1--King James Version (KJV)
1 God standeth in the congregation of the mighty; he judgeth among the gods.


Mittens wrote:James Talmage, a Mormon Apostle, said Psalm 82:6 is not about becoming gods.
"In Psalm 82:6, judges invested by divine appointment are called 'gods.' To this scripture the Savior referred in His reply to the Jews in Solomon's Porch. Judges so authorized officiated as the representatives of God and are honored by the exalted title 'gods.' Compare the similar appellation applied to Moses (Exo. 4:16; 7:1). Jesus Christ possessed divine authorization, not through the word of God transmitted to Him by man, but as an inherent attribute. The inconsistency of calling human judges 'gods,' and of ascribing blasphemy to the Christ who called Himself the Son of God, would have been apparent to the Jews but for their sin-darkened minds." (James Talmage, Jesus the Christ, p. 501). -- Mormons often quote Psalm 82:6 which Jesus quoted in John 10:30-34 to show that we can become gods. Rather than them believing the truth from a Christian, perhaps they will believe it from their own apostle.
Let’s start with a look at Psalm 82, the psalm that Jesus quotes in John 10:34. The Hebrew word translated “gods” in Psalm 82:6 is Elohim. It usually refers to the one true God, but it does have other uses. Psalm 82:1 says, “God presides in the great assembly; he gives judgment among the gods.” It is clear from the next three verses that the word “gods” refers to magistrates, judges, and other people who hold positions of authority and rule. Calling a human magistrate a “god” indicates three things: 1) he has authority over other human beings, 2) the power he wields as a civil authority is to be feared, and 3) he derives his power and authority from God Himself, who is pictured as judging the whole earth in verse 8.

This use of the word “gods” to refer to humans is rare, but it is found elsewhere in the Old Testament. For example, when God sent Moses to Pharaoh, He said, “See, I have made you like God to Pharaoh” (Exodus 7:1). This simply means that Moses, as the messenger of God, was speaking God’s words and would therefore be God’s representative to the king. The Hebrew word Elohim is translated “judges” in Exodus 21:6 and 22:8, 9, and 28.

The whole point of Psalm 82 is that earthly judges must act with impartiality and true justice, because even judges must stand someday before the Judge. Verses 6 and 7 warn human magistrates that they, too, must be judged: “I said, `You are gods; you are all sons of the Most High.' But you will die like mere men; you will fall like every other ruler.” This passage is saying that God has appointed men to positions of authority in which they are considered as gods among the people. They are to remember that, even though they are representing God in this world, they are mortal and must eventually give an account to God for how they used that authority.

Now, let’s look at how Jesus uses this passage. Jesus had just claimed to be the Son of God (John 10:25-30). The unbelieving Jews respond by charging Jesus with blasphemy, since He claimed to be God (verse 33). Jesus then quotes Psalm 82:6, reminding the Jews that the Law refers to mere men—albeit men of authority and prestige—as “gods.” Jesus’ point is this: you charge me with blasphemy based on my use of the title “Son of God”; yet your own Scriptures apply the same term to magistrates in general. If those who hold a divinely appointed office can be considered “gods,” how much more can the One whom God has chosen and sent (verses 34-36)?

In contrast, we have the serpent’s lie to Eve in the Garden. His statement, “your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:5), was a half-truth. Their eyes were opened (verse 7), but they did not become like God. In fact, they lost authority, rather than gaining it. Satan deceived Eve about her ability to become like the one true God, and so led her into a lie. Jesus defended His claim to be the Son of God on biblical and semantic grounds—there is a sense in which influential men can be thought of as gods; therefore, the Messiah can rightly apply the term to Himself. Human beings are not “gods” or “little gods.” We are not God. God is God, and we who know Christ are His children.

Wasn't James Talmadge a faux Mormon Apostle :lol:


What James Talmage is, or was--cannot change the fact the Biblical writers separated out God the Son from the "one God" of the Biblical NT--nor the fact the Old Testament writers believed in the reality of the Divine Council of the gods.

2 Corinthians 4:4---King James Version (KJV)
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Psalm 82:1--King James Version (KJV)
1 God standeth in the congregation of the mighty; he judgeth among the gods.

Care to address those scriptures?
_Mittens
_Emeritus
Posts: 1165
Joined: Tue Jul 10, 2012 1:07 am

Re: Mormon Schizophrenia disorder - The QUAD

Post by _Mittens »

Sure the Book of Mormon and Bible teach only ONE GOD exists and Jesus is GOD

2 Nephi 26:12 And as I spake concerning the convincing of the Jews, that Jesus is the very Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the Eternal God;


3 Nephi 11:17 Hosanna! Blessed be the name of the Most High God! And they did fall down at the feet of Jesus, and did worship him.

Mosiah 3:5 For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases.

3 Nephi 19:
18 And behold, they began to pray; and they did pray unto Jesus, calling him their Lord and their God.

Mosiah 5:15 Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all. Amen.

2 Nephi 10:3
3 Wherefore, as I said unto you, it must needs be expedient that Christ—for in the last night the angel spake unto me that this should be his name—should come among the Jews, among those who are the more wicked part of the world; and they shall crucify him—for thus it behooveth our God, and there is none other nation on earth that would crucify their God.

Jesus is God above all, our Lord and God, God from Eternity, the Most High God, Lord God omnipotent and the eternal God according to the Book of Mormon

1. “To those who through the righteousness of Our God and Savior Jesus Christ,” 2 Peter 1:1
Emphatic Diaglott

2. “The glorious appearing of our Great God and Savior, Jesus Christ,” Titus 2:13 Emphatic Diaglott

3.”Keep watch over yourself and all the flock of which the Holy Spirit has you overseer. Be shepherds of the Church of God, which he bought with his own blood.” Acts 20:28 New International V

4.”Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all forever praised amen” Romans 9:5 King James

5.”The life appeared, we have seen it and testified to it, and we proclaim to you the Eternal Life, which was with the Father and has appeared to us.” 1 John 1:2 King James and we are in him who is the true even in his son Jesus, He is the True God and Eternal Life,” 1 John 5:20 King James

6.”In the beginning, was the WORD, and the WORD was with GOD and the WORD was GOD Himself.” John 1:1 Amplified Version

7.”And without controversy great is the mystery of godliness; GOD was manifested in the flesh.” 1 Timothy 3:16 King James

8.”and Thomas answered and said to him “ My LORD and my God,” Jesus said to him :Thomas because you have seen me you have believed,” John 20:28 King James

9.”for in him dwells all the fullness of the GODHEAD BODILY,” Colossians 2:9 King James “GODHEAD” {Greek-Theotetos}. In Thayers Greek page 288; The state of being God

10.”who although being essentially one with God and in the Form of God {possessing the fullness of the attributes which make GOD GOD} did not think this equality with God was a thing to be grasped or retained.” Philippians 2:6 Amplified version
11.”No one has seen God {referring to the Father} BUT GOD the One and Only, who is at the Fathers side has made him known.” John 1:18 New International {Jehovah GOD was seen many times by the people, so in them cases it couldn’t be the Father, {had to be Jesus who was seen and called Jehovah.


“Moses and Aaron, Nahab and Abihu, and seventy of the Elders went up and saw God of Israel under his feet was something like pavement made of sapphire, clear as the sky it self, but God did not raise his hand against these leaders of Israelites, they saw God, and they ate and drank,” Exodus 24:9-11


“at this point the men turned from there way to Sodom but as for JEHOVAH he was standing still before Abraham….then JEHOVAH went his way when he had finished speaking to Abraham.” Genesis 18:22-33 New World Translation Genesis 18:2 says three men appeared to Abraham, two are identified as angels {Genesis 19:1} ONE IS IDENTIFIED AS JEHOVAH GOD Genesis 18:1,3,13,14,17,20,22,26,27,31,32 and 33

Genesis 19: 27
Now Abraham got up early in the morning and went to the place where he had stood before Jehovah
Justice = Getting what you deserve
Mercy = Not getting what you deserve
Grace = Getting what you can never deserve
Post Reply