I have a question wrote:How did this get past "peer review"?
It didn't, that is why it was not published in a credible journal, which the Interpreter isn't.
I have a question wrote:How did this get past "peer review"?
Often, people become involved in apologetics because they want to help convince their friends or family members who have left the Church to come back. Or they want to understand why the friend or family member left. Or they want to help prevent others from leaving.
Gadianton wrote:only in Mormonism would a trained therapist recommend psychiatric treatment for subjects who don't hear voices in their heads.
After studying and surveying samples of members, Tim Heaton concluded in Statistical Profile of Mormons – Health, Wealth, and Social Life, “LDS women are significantly higher in depression than non-LDS women.”
About a fifth of Mormons say they have taken or are currently taking medication for depression, according to a study by Jana Riess published earlier this year for Religion News.
Utah, where 62.8 percent of the population is Mormon, ranks poorly for several categories of mental illness.
According to a 2017 survey by Mental Health America, Utah ranks dead last in the nation when it comes to adults with serious thoughts of suicide* and prevalence of mental illness and access to health care**.
*[from caption explaining statistic] The national percentage of adults reporting serious thoughts of suicide is 3.94%. The state prevalence of adult with serious thoughts of suicide range from Connecticut at 3.34% to Utah at 4.85%.
**[from caption showing the statistic]Lower rankings indicate that adults have higher prevalence of mental illness and lower rates of access to care. Utah scored dead last in the country.
Utah also ranks 40th for adults with any mental illness reporting unmet needs.
https://universe.byu.edu/2018/02/05/mental-illness-1/
[ source given in article for statistics:
http://www.mentalhealthamerica.net/issu ... lence-data ]
the overall body of research from the early part of the twentieth century to the present supports the conclusion that Latter day Saints who live their lives consistent with the teachings of their faith experience greater well being, increased marital and family stability, less delinquency, less depression, less anxiety, less suicide, and less substance abuse than those who do not.*
*Daniel K Judd, “Religiosity, Mental Health, and the Latter-day Saints: A Preliminary Review of Literature [1923–1995],” in Latter-day Saint Social Life: Social Research on the LDS Church and Its Members, ed. James T. Duke (Provo, UT: Religious Studies Center, 1997), 473–97.
Did he just argue that people are more likely to stay in the church if they have the mental ability to practice avoidance, or to use "just stop thinking about it" as a way to deal with negative, difficult, or threatening issues?
Gadianton wrote:Did he just argue that people are more likely to stay in the church if they have the mental ability to practice avoidance, or to use "just stop thinking about it" as a way to deal with negative, difficult, or threatening issues?
I believe so, yes.
Our point, of course, is that it may help those who experience mental health issues to stay if they received proper treatment, if they were to consider new perspectives on history, practice, and doctrine, or if they received appropriate kinds of support from Church leaders, friends and family. So it is our hope in introducing this topic that we can encourage people to be more aware of mental illness issues and seek help for themselves and others.
A significant amount of research demonstrates that religion has a positive effect on mental health. Daniel K. Judd found that “the overall body of research from the early part of the twentieth century to the present supports the conclusion that Latter day Saints who live their lives consistent with the teachings of their faith experience greater well being, increased marital and family stability, less delinquency, less depression, less anxiety, less suicide, and less substance abuse than those who do not.”29
Daniel K Judd, “Religiosity, Mental Health, and the Latter-day Saints: A Preliminary Review of Literature [1923–1995],” in Latter-day Saint Social Life: Social Research on the LDS Church and Its Members, ed. James T. Duke (Provo, UT: Religious Studies Center, 1997), 473–97
Similarly, if a person is distressed because of church activity, the answer would not be to stop going to church. Some may feel that it is
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church that is causing their depression and anxiety, but upon leaving, the mental illness does not go away. They have simply abandoned something that could have helped them. So the proper thing to do would be to seek treatment so those persons are able to gain all of the social, intellectual, spiritual, and mental health benefits that come from church activity.